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Arabic Text with Urdu and English Translation - Surah Al-Qasas

Allah in the name of The Most Affectionate, the Merciful.


These are the verses of the luminous Book.

We recite to you the true news of Musa and Firawn (Pharaoh), for those who believe.

Undoubtedly, Firawn had got control in the earth and made its people his subordinates, he sought to weaken agroup of them, slay their sons and let their women live. Undoubtedly, he was mischief-maker.

And We desired that We should be gracious to those weakened, make them leaders, and should make themthe inheritors of their country and wealth.

And We should establish them in the earth and show to Firawn, Haman, and their armies the same, which theypar, from them.

And We inspired the mother of Musa, suckle him, when you may have fear for him, then cost him into river andfear not and nor grieve; undoubtedly, We shall return him to you and shall make him Messenger.

Then the family of Firawn picked him up that he may become their enemy and there may be grief to them.Undoubtedly, Firawn and Haman and their armies were wrongdoers.

And the wife of Firawn, said, 'this child is the comfort to me and you, slay him not perhaps he may profit us orwe may take him for a son,' and they were unaware.

And next morning the heart of the mother of Musa became impatient. Surely, it was near that she might havedisclosed his condition, if We had not solaced her heart, that she might remain believing on Our promise.

And his mother said to his sister, 'follow him', then she remained observing from a far, and they were notaware.

And We had already for bidden all wet nurses to him, then she said, 'shall I tell you of such a household whomay bring up this child of yours, and they are his well wishers.

Then We returned him to his mother that his mother might be comforted and not grieve, and she might knowthat the promise of Allah is true, but most of the people know not.

And when he reached his grown up age and attained his full strength, We bestowed him judgement andknowledge. And thus We reward the good doers.

And he entered the city, at a time when the people of the city, were unaware in their noons' nap, and foundthere two men fighting, one was of Musa's party, and the other of his enemies Then the one that was of hisparty sought his help against him who was of his enemies. Therefore Musa gave a blow to him and put an endof him; he said, This is of the work of the evil (Satan)', undoubtedly, he is an enemy, a clear miss-leader.

He submitted, 'O my Lord', 'I have exceeded the limit against my soul, therefore forgive me, then the Lordforgave him. Undoubtedly, He it is the Forgiving, Merciful.

He submitted, 'O my Lord as you have blessed me, therefore now I shall never be a helper to the culprits.

Then he passed the night in the city fearing and waiting anxiously what happens, when he saw that he whohad sought help the day before is crying for help. Musa said to him, undoubtedly, you are manifestly amisguided man'.

Then when Musa wished to lay hold of him who is an enemy to both, he said, 'O Musa', do you intend to killme as you did kill a person yesterday'? You only intend to become violent in the land and intend not to reform.

And a man came running from the far side of the city. He said, 'O Musa', undoubtedly, the chiefs arecounseling together to kill you, therefore get away; I am your well wisher'.

Then he got out of the city fearing and waiting anxiously what happens now. He submitted, 'O my Lord, saveme from the oppressors'.

And when he diverted his attention towards Madian, he said, 'it is near that my Lord may tell me the straightpath'.

And when he came at the water of Madian, there he saw parties of the people are watering their animals, andat the other side of them, he saw two women that they are holding back their animals; Musa said, 'what is thecondition of you two'? They said, 'we do not water until all shepherds take away their animals after watering,and our father is very old.'

Then Musa watered their animals for them both, then turned back towards the shade, and said, 'O my Lord', Iam in need of that food which You may send down for me.'

Then one of the two came to him walking bashfully and said, 'my father invites you that he may give you wagefor that you have watered our animals'. When Musa came to him and related to him the story, he said, 'fearnot; you have been rescued from the oppressors'

One of the two women said, 'O my father'. Employ him'. Undoubtedly, the best employee is he who is strongand trustworthy'.

He said, 'I intend that I may marry to you one of my two daughters on the condition of such a dower that youmay serve me for eight years, but if you complete full ten years, then it will be from your side, and I do notdesire to put you in hardship. It is near if Allah wills you would find me of the righteous.

Musa said, 'this has been agreed between you and me. Whichever of the two terms, I fulfil, then there is nodemand against me. And Allah is responsible over what we say'.

When Musa fulfilled his term and departed with his wife, he observed a fire from the side of the Tur (Mountain)He said to his household, 'stay you here, I have observed a fire from the side of Tur, perhaps I may bring yousome news from there, or I may bring to you any brand from the fire that you may warm yourself.

Then when he came to it, a call was made from the right side of the valley in the blessed spot, out of the tree,'O Musa, I am, I am Allah, the Lord of the entire world'.

And cast down your staff. Then when Musa saw it wriggling as it were a serpent, he set out turning his backand did not look behind. 'O Musa', come before and fear not, undoubtedly, you are secure.

Put your hand in your bosom, it will come out white shining without defect, and put your hand on your chestfor removing the fear. So these are the two arguments of your Lord toward Firawn and his chiefs. Undoubtedly,they are dis-obedient people.

He said, 'I have killed a person from among them, I therefore, fear that they may kill me'.

And my brother Haroon, he is more eloquent is speech than me, therefore appoint him a Messenger for myhelp that he may confirm me, I fear that they will belie me.

He said, 'It is near that We shall strengthen your arm with your brother and shall give you both dominance,then they could not harm you on account of Our signs. You both and those: who will follow shall triumph'.

Then when Musa brought to them Our bright signs, they said, 'this is nothing, but magic fabricated, and we didnot hear the like among our earlier fathers'.

And Musa said, 'my Lord knows well him who brought guidance from Him and for whom will be the home ofthe Hereafter. Undoubtedly, the unjust reach not to the goal.

And Firawn said, 'O chiefs, I know not for you any god beside myself; therefore, 'O Haman, after burning clay(bricks) build for me a high palace that perhaps I may ascend and peep into the god of Musa, andundoubtedly, I imagine that indeed he is a liar'.

And he and his army wished unjust greatness in the land and thought that they are not to return towards Us.

Therefore We seized him and his army and cast them into the river. See them, how became the end of theoppressors.

And We made them leaders of the people of Hell that they call towards the Fire; and they shall not be helpedon the Day of Resurrection.

And We set curse to follow them in this world; and on the Day of resurrection, theirs is the ugly condition.

And undoubtedly, We gave a Book to Musa after We had destroyed earlier generation, in which there areevident arguments for the people and guidance and mercy so that they may accept admonition.

And you were not on the western side of Tur, when We sent the command of Prophethood to Musa and noryou were present at that time.

But it so happened that We produced generations and a very long period passed over them, and neither youwere a deweller among the people of Madian, reciting Our signs to them, yes We became the Sender ofMessengers.

And nor you were at the side of Tur, when We called, yes it is the mercy from your Lord (He gave you theknowledge of the Unseen) that you may warn a people to whom no warner came before you, haply they maybe admonished.

And had it not so happened if any calamity would have touched them for what their hands have sent before,they would say, 'O our Lord, why did you not send any Messenger towards us that we might have followedyour signs and might have believed.

Then when the truth came to them from Us, they said, 'why they were not given the like of what was given toMusa'? Had they not rejected what was given to Musa before They said, 'two magics supporting each other"and they said, "we are rejecters of all the two".

Say you, 'bring them any Book from Allah which is a better guide than these two, I shall follow it, if you aretruthful'.

Then if they accent not your saying, know you that they only follow their own desires. And who is more astraythan one who follows his own desires separate from the guidance of Allah. Undoubtedly Allah guides not theunjust people.

And undoubtedly, We have sent for them the word in continuation that they may give heed.

Those to whom We gave the Book before it, they believe in it.

And when these signs are recited to them they say, 'We believed in it, undoubtedly, it is the only truth from ourLord, We had already submitted even before.

They will be given their reward twice the recompense of their patience, and they repel evil with good, andspend something out of what We have provided them.

And when they hear vein talk, they turn away from it and say, 'for us our works, and for you your works. Peacebe to you; we seek not the ignorant'.

Undoubtedly, this is not that you may guide whomsoever you like on your own accord, yes, Allah guideswhomsoever He will. And He knows well who are the guided.

And they say, 'if we follow guidance with you we shall be taken away from our land by the people'. Have Wenot provided them a place in the safe sanctuary towards which all kinds of fruits are brought, a provision fromUs? But most of them know not.

And how many a city have We destroyed that behaved boastfully on their luxurious life. Then these are theirhomes, which were not inhabited after them but a little. And only We are inheritors.

And your Lord destroys not the cities until He sends in their real resort a Messenger who may recite Our signsto them; and We destroy not the cities but when their inhabitants are oppressors.

And whatever thing you have been given, is the provision of this worldly life and its adornment, and whateveris with Allah is better and more enduring. Have you then no sense?

Is then he whom We promised a goodly promise with which he will meet like him whom We allowed to enjoythe provision of this worldly life, then on the Day of Resurrection he will be presented arrested?

And the Day when He will say, 'where are My those partners whom you so imagined'?

Those against whom the word has been proved will say, 'O our, Lord', these are they whom we led astray, weled them astray as we were astrayed ourselves; we return to You being disgusted with them. They worshippedus not'.

And it shall be said to them, 'call your partners, therefore they will call, but they shall not hear them and theyshall see the torment What a good thing would have been if they had got the way'?

And the Day when He will call upon them, He will say, 'what answer did you give to Our Messengers?

Then all news will become black to them on that Day, and they will not even ask each other.

But as for him who repented and believed and did good deeds; it is near that he may be successful.

And your Lord creates whatsoever He will and chooses. They have no power, Sanctified and Exalted is Allahfrom their association.

And your Lord knows what is hidden in their breasts and what they disclose.

And He is the only Allah there is no god besides Him. His is only praise in the world and in the Hereafter, andHis is only command and to him you shall be returned.

Say you, 'look to it, if Allah makes the night continue over you till the Day of Resurrection, then who is godbesides Allah who would bring you light. Do you then not hear?

Say you, look to it, if Allah makes the day continue over you till the Day of Resurrection, then who is godbesides Allah who would bring you a night wherein you might rest'. Do you not then see?

And out of His mercy, He has made for you the night and the day, that you may rest in the night and you mayseek His bounty in the day and for this that you may accept the truth.

And the Day when He will call upon them, He will say then, 'where are My those associates whom you talkedidly'.

And We shall after drawing a witness from every people say, 'bring your proof, then they will know that thetruth belongs to Allah, and that which they used to fabricate will be lost from them.

Undoubtedly, Quaroon (Korah) was of the people of Musa, then he showed high handedness against them, andWe gave him so much treasures whose keys were a heavy burden over a party of strong men. When his peoplesaid to him, 'Exult not, undoubtedly Allah loves not those who exult.

And seek by means of that treasure which Allah has bestowed to you, the home of the Hereafter, and forgetnot your share in the world and do good as Allah has done good to you and seek not mischief in the land.Undoubtedly Allah loves not the mischief-makers.

He said, 'this indeed has been given to me because of a knowledge, which is with me. And does he not knowthat Allah has destroyed before him such generations who were stronger in strength the him and greater inaccumulation? And the culprits shall be questioned of their sins.

Then he came out of his people in his adornment Those who desire the life of the world said, 'anyhow, wewould too had the like of that Quaroon has been given, undoubtedly he has a great fortune?

And those who were given knowledge said, 'woe to you', Allah's reward is better for him who believes and doesgood work, and it is given only to those who are patient.

Then We caused him and his home to sink into the earth, and he had no party with him that it may help him tosave against Allah, and nor he could take revenge.

And in the morning those who had longed his position the day before began to say, 'it is strange' Allahincreases the provision for whosoever of His bondmen He pleases and straitens (for whomsoever He pleases),if Allah had not been gracious to us, we too had been caused to sink. Ah', there is no good for infidels.

This home of the Hereafter, We assign it to those who desire not exaltation in the earth, nor disorder. And theend is only for those who are pious.

Whoever brings good, for him is better than it; and whoever brings evil, the doers of evil shall not berecompensed but what they did.

Undoubtedly, He who has made the Quran binding on you will bring you back where you desire to return. Sayyou, 'my Lord knows him well who has brought the guidance and him who is in open error.

And you did not expect that the Book would be sent to you, yes your Lord showed His Mercy, therefore neverbe a backer of the infidels.

And let them never bar you from the signs of Allah after they have been sent down to you, and call towardsyour Lord and be never among polytheists.

And worship not another god with Allah. There is no god besides Him. Everything is perishable save His Being.His is the command and towards Him, you shall be returned.

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